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Rev.
Prabhushree (Shri
Sat-Chit-Atman) has written the quintessence of His entire reflective
thoughts about non-violence as follows :- In
the eternal context of natural unbroken-ness of holy living organism and
the fundamental inviolability of its forms endowed with life, the
protection of cow-the mother and all gentle creatures from great violence
engineered by man all over the world-is a natural justice, a moral and
spiritual necessity. It is an auspicious signal from the compassionate
supreme soul desiring welfare of all the living beings for saving the
world from the fast gathering forces of disaster. It
is the main root of mans true religion, a sustaining sap of life
spiritual, the moral pre-requisite of genuine peace among men and of true
prosperity of earth. It is also the most effective means of averting the
scourge of global disasters such as Ice Age, a universal Deluge or a World
War, famines and epidemics that might follow in their wake involving
unimaginable suffering for all creatures. Immortal soul of the
Aryan culture, the perennial glory of spiritual Bharat, the shinning
aureole of the coming age of Truth, based on the primary reality of
spirit, it is a clarion call of the Divine to India to awoke and enter
into its great heritage of truth and deliver without delay, this gift of
love, owed long since by Bharat to the entire world. By a deep study in
great depth of the above piece of literature, it is possible to obtain
complete knowledge about compassion and non-violence.
In short, it can be
said that violence perpetuated on a vast scale directly affects the
life of humankind but it is not possible to show it visually. By violence,
cruelty will go on increasing in the heart of man, which in the end
degrades him to the state of a stone, renders him heartless and leaves him
to be hard-hearted merciless person. The pain through which mute creatures
on whom violence is perpetuated is ultimately to be borne
only by the entire humankind itself. It is the entire society itself who
has to bear disaster resulting from aggregate Karmas born out of
such acts of torments of Pralayatmak (which causes disaster) calamities
and social disturbances are the direct result of ripening of such acts.
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