Rev. Prabhushree (Shri Sat-Chit-Atman) has written the quintessence of His entire reflective thoughts about non-violence as follows :- 

“In the eternal context of natural unbroken-ness of holy living organism and the fundamental inviolability of its forms endowed with life, the protection of cow-the mother and all gentle creatures from great violence engineered by man all over the world-is a natural justice, a moral and spiritual necessity. It is an auspicious signal from the compassionate supreme soul desiring welfare of all the living beings for saving the world from the fast gathering forces of disaster. 

It is the main root of man’s true religion, a sustaining sap of life spiritual, the moral pre-requisite of genuine peace among men and of true prosperity of earth. It is also the most effective means of averting the scourge of global disasters such as Ice Age, a universal Deluge or a World War, famines and epidemics that might follow in their wake involving unimaginable suffering for all creatures. 

Immortal soul of the Aryan culture, the perennial glory of spiritual Bharat, the shinning aureole of the coming age of Truth, based on the primary reality of spirit, it is a clarion call of the Divine to India to awoke and enter into its great heritage of truth and deliver without delay, this gift of love, owed long since by Bharat to the entire world.”

By a deep study in great depth of the above piece of literature, it is possible to obtain complete knowledge about compassion and non-violence.    

Jesus

In short, it can be said that violence perpetuated on a vast scale directly affects the life of humankind but it is not possible to show it visually. By violence, cruelty will go on increasing in the heart of man, which in the end degrades him to the state of a stone, renders him heartless and leaves him to be hard-hearted merciless person. The pain through which mute creatures on whom violence is perpetuated is ultimately to be borne only by the entire humankind itself. It is the entire society itself who has to bear disaster resulting from aggregate Karmas born out of such acts of torments of Pralayatmak (which causes disaster) calamities and social disturbances are the direct result of ripening of such acts.  

In obligation to whatever service that is rendered by the mute creatures to the humankind, the humankind should grant a guarantee of safety to them and then follow it up in practice as token of clearance of this debt. Man should become grateful and not ungrateful. And that is why, it is seen to-day that the man himself becomes the enemy of man and kills him most cruelly. In this context, the last words of Rev. Prabhushri (Shri Sat-Chit-Atman) were that, “IF MAN WILL NOT LIVE by allowing sub human species to live together with him, then he will never be able to become (completely) happy.”
 
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